Lorca’s play on tragic love

Lorca’s play on sad love, The House of Bernarda Alba, is his last total play. It is deciphered as an allegory of restraint with its topic concentrated on dissatisfaction, respect and passing. The play contains both the energy and the torment in the exceptional battle of a gathering of ladies kept under wraps even from the idea of affection by a domineering mother, Bernarda. The play researches and gives a reaction, yet not an answer, to the issues of persecution, offense, sexuality and being a casualty. Bernarda’s severe guideline is as amazing as the wilful idea of the most youthful lady who deceives the family.Her capacity to fulfill her sexual want emblematically breaks the request for outrageous suppression and total control. Her insubordination and demise mark the reasons and impacts of the stifled air. Extreme dissent, gloom, and frenzy stress the much progressively extraordinary control, undesirable dread, carelessness, and particularly quiet that come to pass fo r the ladies who stay in the house. Anyway all the more examining way to deal with the issue of casualty in the play uncovers that Bernarda’s girls show up as casualties as well as Bernarda herself being a scammer is a victim.Bernarda Alba is the mother, a sensational character, whose words convey the authority of the preeminent ruler and whose life shows little feeling. In this gravity she administers her family, never saving from her anger any individual who endeavors to deny the smothering climate she has superimposed on herself and her little girls. Subsequently, all †Bernarda, the little girls, the workers †exist in dimness and despondency at last prompting sterility of feelings lastly to suicide.Bernarda is a narrow minded and overbearing lady who in the long run compels her little girls into the depression. They lose each remnant of expectation; this misfortune drives straightforwardly to the ethical demise of every girl and to the physical passing of the mos t youthful. Gradually, yet unequivocally, Bernarda channels the psyches and hearts of her little girls until they become as white and desolate as the dividers of their physical jail the analogy of which is passed on by the visual idea of the house with its thick dividers and a couple of windows and entryways prompting the outside world.However, this noteworthy visual picture surpasses its exacting importance and, most importantly, speaks to a sociocultural foundation keeping all the fundamental characters of the play in subjection to social creeds and rules. Inside the bounds of its dividers Bernarda and her family rehash the old customs, in the same way as other ages of ladies that went before them. This dull and aggregate act devastates the uniqueness of the person for protecting man centric hegemony.When perusing The House of Bernarda Alba it becomes evident that the play’s most impressive quality is in its exchanges, while the characters are restricted in their developmen t and space inside a shut down area. By dint of sound-related methods, Lorca arrives at the explanation of the difference among young ladies and their mom. This complexity is underlined by different gadgets like contras of highly contrasting, and these two hues are featured all through the play: the dark dresses of the ladies in grieving, as opposed to the white dividers of the house.Moreover, Bernarda’s dictator voice stands apart as she orders, â€Å"Silence! † [p. 161] at the opening, all through, and end of the play, firmly related for each situation to the passing of one individual from the family and the otherworldly demise of those living. Regardless of Bernarda’s call for quietness, different sounds prevail with regards to entering the thick dividers and add to characterize the idea of their general public and the polarity between life inside and outside the house. Bernarda’s house is a family unit without men. This is by destiny just as by author ’s aim to set up questionable circumstances.Upon the passing of her significant other, she should accept the male centric job of securing her daughters’ respect and restricts the nearness of men inside the bounds of the house, accordingly constraining the world her girls are permitted to know. Her home is unmistakably administered by man centric powers. Pepe el Romano, the male character we don't see however find out about, is the most grounded rousing power in the play. Bernarda’s tyrant talk tenaciously duplicates what she gained from her dad and her grandfather.This idea partners property with social class, as Bernarda is very much aware. Whenever one of her little girls has the chance of wedding, she doesn't permit it: â€Å"BERNARDA, uproariously. †I'd do it a thousand times finished! My blood won't blend with the Humanas' while I live! His dad was a shepherd. † (p. 191). The circumstance inside the dividers of her home would have been very uniq ue had Bernarda discovered enough men of her social condition to wed her little girls. Lorca prosecutes society, and the peruser may be slanted to censure Bernarda as well.Although she doesn't know about it, Bernarda is a casualty turned con artist. Similarly that her little girl, Adela, is emblematically choked by her mother’s abuse, as she ends it all by hanging, Bernarda’s maternal emotions have been choked by society. As a widow, she utilizes her recently discovered forces to propagate those qualities that advantage men. She turns into their assistant. Her significant other was a womanizer, and she asserts that men ought to appreciate the opportunity of the avenues. Ladies ought to be restricted in the house, against their regular instincts.Bernarda is, best case scenario, a defective man, as exemplified in her bombed endeavor to utilize the firearm â€a phallic image. BERNARDA: The weapon! Where's the firearm? She surges out. La Poncia runs in front of her. Amel ia enters and looks on scared, inclining her head against the divider. Behind her comes Martirio. ADELA: No one can keep me down! She attempts to go out. [†¦] A shot is heard. BERNARDA, entering: Just have a go at searching for him now! MARTIRIO, entering: That gets rid of Pepe el Romano. ADELA: Pepe! My God! Pepe! She runs out. PONCIA: Did you slaughter him?MARTIRIO: No. He hustled away on his horse! BERNARDA: It was my issue. A lady can't point (p. 210) Within the play another mother figure, Maria Josefa, passionately removes herself from Bernarda and approaches Adela, in this way leaving Bernarda without help and powerless. She sings a children's song while holding a â€Å"baby† (a sheep) in her arms, a demonstration that Bernarda †without maternal senses †appears to be unequipped for performing. Bernarda as a mother figure gets dehumanized and consequently closer to the components of a twisted caricature.At the start of the play the house cleaner La Poncia compromises Bernarda’s open picture with her tattle. Toward the finish of the play, and in spite of Bernarda’s call for quiet, we realize that the neighbors have stirred. The thick dividers have been rendered futile and the overbearing figure of Bernarda fall a prey to cultural judgment. Reference index LORCA, Federico Garcia Three Tragedies: Blood Wedding, Yerma, Bernarda Alba. Deciphered by J. G. Lujan and R. L. O'Connell. New York, New Directions Publishing, 1955.

NURSING CAPSTONE PRACTICUM Research Paper Example | Topics and Well Written Essays - 500 words

NURSING CAPSTONE PRACTICUM - Research Paper Example In spite of the fact that it is imagined that looking into the material and figuring out how to respond to PC produced questions are the ideal readiness techniques for the NCLEX-RN assessment, methodologies that construct fearlessness, information, and the demonstrable skill of the medical caretaker are similarly significant (Hermann and Johnson, 2009). There are a few distinct sorts of testing styles, and every understudy will be OK with an alternate kind of assessment style, contingent upon which bit of the cerebrum they are most open to utilizing; the individuals who are generally OK with the left frontal projection incline toward oral introductions, unique inquiries, synopsis, paper questions, insightful composition, and various decision questions. Understudies who are overwhelming in their correct frontal flap lean toward electronic exposition questions, venture entries, and creation questions. Those whose primary projection is the left back flap are best with coordinating inqui ries, valid or bogus inquiries, and exact remembrance, while those whose main projection is the correct back are awkward with any type of test, incline toward down to earth questions, and feel an impulse to take part in discussion around the assessments (Taylor, 2012); when the understudy knows about what classification they fall into, they can work to adjust to that style, and conquer the troubles that might be introduced because of the sort of testing style utilized on the NCLEX-RN assessment. Most understudies will investigate various NCLEX planning assets notwithstanding taking a broad NCLEX arrangement or audit course preceding taking the assessment; they will likewise in all probability get to a NCLEX Self-Assessment module (University of Washington, 2013) ,, for example, the one found at Test Prep Review (Test Prep Review, 2013). Key viewpoints in ensuring that the understudy finishes the NCLEX-RN assessment incorporate

Estimating the effect of gender discrimination on income inequality among Dublin workers - 2200 Words

Estimating the effect of gender discrimination on income inequality among Dublin workers (Essay Sample) Content: Research Project Proposal Name Institution Propose Title: Estimating the effect of gender discrimination on income inequality among Dublin workers Purpose Statement: The aim of the research is to To perceive whether gender discrimination affects income level between men and women The objectives are: To emphasize the role of gender on income inequality. To investigate the factors that contributes to income inequality. The main rationale of this research is to develop progressive policies that value male and female jobs equally, to eradicate the glass ceiling in work places and increase the number of women in executive’s positions. Main Hypothesis Gender discrimination plays a major role in the issue of income inequality Type of Design: Correlation design as the researcher will be looking for comparisons between two variables: They are gender discrimination and income inequality Quantitative approach will be used to collect data. SPSS will be used Variable(s) - If experiment, identify IV and DV, - If correlation, identify measured variables (PV and CV): Predictive Variable - Income Criteria Variable – Age, Gender, Discrimination Education, Professionals, Skilled and Unskilled workers. Literature review Gender discrimination has increasingly become a pervasive phenomenon with most cultures and economies discriminating between females and males. Almost in every part of the world, females find it more difficult as compared to their male counterparts gaining access to political power, education, and labor market. This clearly implies that gender discrimination is generally widespread and in many guises, it appears to be associated with a country’s cultural, economic, and social characteristics both as a cause and a consequence. Presenting the Index of inequalities in gender in four areas: education inputs, access to health, political participation and economic participation, Hausmann et al. (2006) note d that there is no one single country that has successfully eliminated the gender gap. According to this study, Nordic countries have the highest score in Europe when it comes to Index inequality in gender with Norway, Sweden, Iceland, Denmark and Finland in top ten countries which are least discriminatory. In the Asian region, the Philippines fall in similar admirable segment with South Africa holding the highest position when ranked against other African countries, which were surveyed. The United States of America, ranks 23rd in this ranking. This study showed that as much as gender discrimination tend to reduce over time, the existing differences among nations are substantial and the overall progress seems slow and is subject to a number of setbacks. A study by Blau and Kahn (2007) indicated that within the labor market, men receive higher pay than women even when performing similar tasks and offering same experience, skills and with similar education background. This gender wa ge-gap works against women discouraging them from participating in the labor force. This directly impacts negatively on the output (Cavalcanti, & Tavares, 2007). This lower rate of women participating in the labor market has become a universal empirical phenomenon (Callan, 1991). It is widely believed that this lower participation of women may discourage investment in education of the young girls and increase their fertility (Klasen, 1999). For instance, female to male wage earnings ratio ranges from 75 percent in the U.S. to 41 percent in Ireland, around 21 percent in South Arabia, and 19 percent in Iran. Discrimination has been found to be economically inefficient because it prevents the equalizing of marginal rate of substitution in production (Callan, & Wren, 1994). Such inefficiencies translate to lower wages among women, and lowers the total output of an economy. A wide literature shows that there is gender discrimination existing within the labor market. For example, the rep ort by the United Nations (2007) estimates that in Asian countries, approximately $ 47 billion of output is lost each due to lack of female active participation in the labor markets. Discrimination at the place of work is covered by employment Equality act. This Employment Equality act outlaws any form of work related discrimination such as vocational training, promotion, work experience, and access to employment. Other cases of work related discrimination that involve victimization, and harassment are also covered by this act. It is also outlawed for employment agencies, employment agencies such as trade unions, employer associations, and vocational training bodies to publish discriminatory advertisements. This law stipulates that employees who feel discriminated against unlawfully, may make a formal claim under the employment Equality Act through Workplace Relations Customer Service to the Equality Tribunal within a period of six months of the occurrence of the discrimination ac t. This legislation covers all work related aspects including promotions, recruitment, condition of employment, experience and training, and the right to equal pay. Even with this legislation in place, gender discrimination on income inequality among Dublin workers has continued to be one of the greatest challenges. Women in the contemporary society have made huge advances towards the realization of equality. However, gaps between women and men have continued to persist and have even multiply over time. This has caused the need for research and action to address issues of gender Compensation Discrimination not only in Dublin but to the world at large. Globally, this subject has been the source of controversy. In Dublin in particular, differences between genders have been the enduring source of controversy debates, and disagreement over centuries, especially in the 21st century where roles of women have dramatically changed when compared to roles of their predecessors. Differences in gender are natural, and controversies arising out of such natural phenomenon hinge on varied issues of equality, fairness, rights and privileges of persons, and treatment with regard to their genders. One of these issues is the growing tendency of certain organizations in Dublin to compensate female workers less for similar or equal positions of contributions and responsibilities to the progress and organizational growth better than the male counterparts. Generally, gender issues are not as such limited to the business and corporate world even though they exhibit and dominate themselves in environment where authority and compensation, acknowledgement for leadership, productivity, and management positions and these privileges are used in differentiating the sexes or gender. Higher education institutions, as well as some government offices are part of the terrain or environment in which Gender Compensation gap, and Gender Compensation Discrimination exists to create reality and perce ptions of inequality between women and men. There are a number of organizations that work towards keeping track of such issues and work towards addressing them through education and research. Other studies have shown that inequality in Ireland covers a wide range of issues such as economic inequalities, and inequalities on a basis of ethnic minority or gender and so forth. According to Russell (2004) there are several factors that create difficulties and barriers and make people in Ireland subjected to the increased risk of poverty. In view of Blinder (1973) such factors need be seen within the broader structural context of the way a certain nation chooses to tackle the inequality and distribute wealth. At an individual level, some major factors can be seen as making an individual be at a risk of being in the state of poverty. Such factors include (Becker, 1971): Having a poor quality job such as precarious jobs, which limits one’s access to a decent pay/income and cuts his/her off from social networks. Low level of skills and education because it limits one’s ability to access a decent job that can enable him/her to develop and fully participate in the society, the type and size of the family i.e. lone parent family, large families which tend to be at a higher risk of poverty because of lower incomes, higher costs, and more difficulty on accessing well-paid jobs, Gender, where women are at greater risk of being in poverty compared to their counterparts because of being less likelihood to have lower pensions because of being in less paid employment as they are often involved in caring responsibilities which are unpaid and whenever in work, they more often than not paid less. Ill-health or disability because it limits one’s access to employment and leads to increased day-to-day costs. Living in an advantaged community or a remote area where access to decent services is worse. And being one of the members of minority ethnic groups fo r instance Roma, the Traveller Community, undocumented migrants or immigrants as they frequently suffer from racism and discrimination with less chances of accessing employment. They also have poorer access to important services because of living in worse physical environments. The 2007 Bank of Ireland Wealth of Nations report indicates that the top 1 percent of the Ireland population held 20 percent of wealth with the 2 percent holding 30 percent and the top 5 percent holding 40 percent (Bank of Ireland Private Banking Limited, 2007). Generally, as far as Ireland is concerned, there have been several important changes within the society, which are relevant for the understanding of equalities. They include increased immigration, changing social attitudes, changing composition of labor market, and the changing family structure. The changes were accompanied by an increase in awareness of equality, which was brought about following the establishment of the Equality Authority in 1999 a longside the implementation of Employment Equality Acts between in 1997 to ...

Aksum the African Iron Age Kingdom

Aksum (also spelled Axum or Aksoum) is the name of a powerful urban Iron Age Kingdom in Ethiopia that flourished between the first century BC and the 7th/8th centuries AD. The Aksum kingdom is sometimes known as the Axumite civilization.   The Axumite civilization was a Coptic pre-Christian state in Ethiopia, from about AD 100-800. The Axumites were known for massive stone stelae, copper coinage, and the importance of their large, influential port on the Red Sea, Aksum. Aksum was an extensive state, with a farming economy, and deeply involved in trade by the first century AD with the Roman empire. After Meroe shut down, Aksum controlled trading between Arabia and Sudan, including goods such as ivory, skins, and manufactured luxury goods. Axumite architecture is a blend of Ethiopian and South Arabian cultural elements. The modern city of Aksum is located in the northeastern portion of what is now the central Tigray in northern Ethiopia, on the horn of Africa. It lies high on a plateau 2200 m (7200 ft) above sea level, and in its heyday, its region of influence included both sides of the Red Sea. An early text shows that trade on the Red Sea coast was active as early as the 1st century BC. During the first century AD, Aksum began a rapid rise to prominence, trading its agricultural resources and its gold and ivory through the port of Adulis into the Red Sea trade network and thence to the Roman Empire. Trade through Adulis connected eastward to India as well, providing Aksum and its rulers a profitable connection between Rome and the east. Aksum Chronology Post-Aksumite after ~AD 700 - 76 Sites: Maryam SionLate Aksumite ~AD 550-700 - 30 Sites: Kidane MehretMiddle Aksumite ~AD 400/450-550 - 40 Sites: Kidane MehretClassic Aksumite ~AD 150-400/450 - 110 Sites: LP 37, TgLM 98, Kidane MehretEarly Aksumite ~50 BC-AD 150 - 130 Sites: Mai Agam, TgLM 143, MataraProto-Aksumite ~400-50 BC - 34 Sites: Bieta Giyorgis, Ona NagastPre-Aksumite ~700-400 BC - 16 known sites, including  Seglamen, Kidane Mehret, Hwalti, Melka, LP56 (but see discussion at Yeha) The Rise of Aksum The earliest monumental architecture indicating the beginnings of the polity of Aksum has been identified at Bieta Giyorgis hill, near Aksum, beginning about 400 BC (the Proto-Aksumite period). There, archaeologists have also found elite tombs and some administrative artifacts. The settlement pattern also speaks to the societal complexity, with a large elite cemetery located on the hilltop, and small scattered settlements below. The first monumental building with semi-subterranean rectangular rooms is Ona Nagast, a building that continued in importance through the Early Aksumite period. Proto-Aksumite burials were simple pit graves covered with platforms and marked with pointed stones, pillars or flat slabs between 2-3 meters high. By the late proto-Aksumite period, the tombs were elaborated pit-graves, with more grave goods and stelae suggesting that a dominant lineage had taken control. These monoliths were 4-5 meters (13-16 feet) high, with a notch in the top. Evidence of the growing power of social elites is seen at Aksum and Matara by the first century BC, such as monumental elite architecture, elite tombs with monumental stele and royal thrones. Settlements during this period began to include towns, villages, and isolated hamlets. After Christianity was introduced ~350 AD, monasteries and churches were added to the settlement pattern, and full-fledged urbanism was in place by 1000 AD. Aksum at its Height By the 6th century AD, a stratified society was in place in Aksum, with an upper elite of kings and nobles, a lower elite of lower-status nobles and wealthy farmers, and ordinary people including farmers and craftsman. Palaces at Aksum were at their peak in size, and funerary monuments for the royal elite were quite elaborate. A royal cemetery was in use at Aksum, with rock-cut multi-chambered shaft tombs and pointed stelae. Some underground rock-cut tombs (hypogeum) were constructed with large multi-storied superstructures. Coins, stone and clay seals and pottery tokens were used. Aksum and the Written Histories One reason we know what we do about Aksum is the importance placed on written documents by its rulers, particularly Ezana or Aezianas. The oldest securely dated manuscripts in Ethiopia are from the 6th and 7th centuries AD; but evidence for parchment paper (paper made from animal skins or leather, not the same as parchment paper used in modern cooking) production in the region dates to the 8th century BC, at the site of Seglamen in western Tigray. Phillipson (2013) suggests a scriptorium or scribal school may have been located here, with contacts between the region and the Nile Valley. During the early 4th century AD, Ezana spread his realm north and east, conquering the Nile Valley realm of Meroe and thus becoming ruler over part of both Asia and Africa. He constructed much of the monumental architecture of Aksum, including a reported 100 stone obelisks, the tallest of which weighed over 500 tons and loomed 30 m (100 ft) over the cemetery in which it stood. Ezana is also known for converting much of Ethiopia to Christianity, around 330 AD. Legend has it that the Ark of the Covenant containing the remnants of the 10 commandments of Moses was brought to Aksum, and Coptic monks have protected it ever since. Aksum flourished until the 6th century AD, maintaining its trade connections and a high literacy rate, minting its own coins, and building monumental architecture. With the rise of the Islamic civilization in the 7th century AD, the Arabic world redrew the map of Asia and excluded the Axumite civilization from its trade network; Aksum fell in importance. For the most part, the obelisks built by Ezana were destroyed; with one exception, which was looted in the 1930s by Benito Mussolini, and erected in Rome. In late April 2005, Aksums obelisk was returned to Ethiopia. Archaeological Studies at Aksum Archaeological excavations at Aksum were first undertaken by Enno Littman in 1906  and concentrated on the monuments and the elite cemeteries. The British Institute in Eastern Africa excavated at Aksum beginning in the 1970s, under the direction of Neville Chittick and his student, Stuart Munro-Hay. More recently the Italian Archaeological Expedition at Aksum has been led by Rodolfo Fattovich of the University of Naples ‘L’Orientale’, finding several hundreds of new sites in the Aksum area. Sources Fattovich, Rodolfo. Reconsidering Yeha, c. 800–400 BC. African Archaeological Review, Volume 26, Issue 4, SpringerLink, January 28, 2010. Fattovich, Rodolfo. The Development of Ancient States in the Northern Horn of Africa, c. 3000 BC–AD 1000: An Archaeological Outline. Journal of World Prehistory, Volume 23, Issue 3, SpringerLink, October 14, 2010. Fattovich R, Berhe H, Phillipson L, Sernicola L, Kribus B, Gaudiello M, and Barbarino M. 2010. Archaeological Expedition at Aksum (Ethiopia) of the University of Naples LOrientale - 2010 Field Season: Seglamen. Naples: Università   degli studi di Napoli LOrientale. French, Charles. Expanding the research parameters of geoarchaeology: case studies from Aksum in Ethiopia and Haryana in India. Archaeological and Anthropological Sciences, Federica Sulas, Cameron A. Petrie, ResearchGate, March 2014. Graniglia M, Ferrandino G, Palomba A, Sernicola L, Zollo G, DAndrea A, Fattovich R, and Manzo A. 2015. Dynamics of the Settlement Pattern in the Aksum Area (800-400 BC): An ABM Preliminary Approach. In: Campana S, Scopigno R, Carpentiero G, and Cirillo M, editors. CAA 2015: Keep the Revolution Going. University of Siena Archaeopress Publishing Ltd. p 473-478. Phillipson, Laurel. Lithic Artefacts as a Source of Cultural, Social and Economic Information: the evidence from Aksum, Ethiopia. African Archaeological Review, Volume 26, Issue 1, SpringerLink, March 2009. Phillipson, Laurel. Parchment Production in the First Millennium BC at Seglamen, Northern Ethiopia. The African Archaeological Review, Vol. 30, No. 3, JSTOR, September 2013. Yule P. 2013. A Late Antique Christian king from ?afar, southern Arabia. Antiquity 87(338):1124-1135.

The Lady Or The Tiger by Frank Stockton Essay - 647 Words

The Lady Or The Tiger? by Frank Stockton Standing in the center of a larger arena was a young youth whose faith was in the balances. Spectators raise steely on all sides directly in front of him awaiting his death. In front of him was two massive doors behind one were life and bliss, behind another lies a man-eating beast. The choice he makes of the two doors solely depending on a Semi-Barbaric princess. Whose train of thought might be different from that of a person who is sound of mind. Being of her background, she would easily have led the youth to the door of the beast. Her choice would reflect these three reasons her jealousy, upbringing and her pride. Jealousy can consume a person and alter their frame of mind. In the†¦show more content†¦His fervent and imperious ways were in instilled in her since birth. Knowing the princess’s nature, the king did not just â€Å"happen† to find out about their affair it was planned. The fact was obvious, her choice in men was not one of which her father would approve. The discovery was a perfect way to ride her of the youth. She had no future. This passage has even implied that she took pleasure in attending and was so terribly interested. Her interest was not to see her lover with another woman but to see him being ripe apart by the savage relentless beast. Lastly, her pride would have been hurt. Being royalty, a princess would have standards and responsibility to uphold. A king’s daughter should not associate with peasants. Lead alone has an affair with one. What better way then to send him to his death, By doing this she would gain the respect back from her father back and the kingdom would soon forget her behavior. Concluding with these three reason her jealousy, pride and your upbringing this story would have had an alternate ending. While the young man was reaching his hand to open the right door, he changed his mind. As his heart was tightened with the strong love of the princess, he thought that dying by the tiger would rather be better than betray his lover. So, he went right to the left door and opened it. A few minutes after, a beautiful, lovely lady came out. Then the young man knew that he was betrayed by his lover, theShow MoreRelatedAnalysis Of Frank Stockton s The Lady Or The Tiger 1778 Words   |  8 Pages  Ã‚  Ã‚  If you have a chance to save your lover, would you save his life? Would you let him go to live a happy life with another woman? Or would you let him die because he belongs to only you? In the fable â€Å"The Lady or the Tiger,† Frank Stockton tells the story of a king who like to judge the criminal as guilty or innocent through a game of opening a door. If pe ople are blessed, they will have a beautiful wife. If they don’t they will die in the horrible way. When the king finds out that his daughterRead More Jealousy and Love in The Lady, or the Tiger? by Frank R. 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The short story, â€Å"The Most Dangerous Game†, by Richard Connell, tells about a stranded man, Rainsford and his meeting of General Zaroff, who believes he possesses the right to kill other humans. The short story, â€Å"The Lady or the Tig er†, by Frank R. Stockton tells of how a king uses â€Å"fate† to determine outcomes in his justice system. In both stories

Chapter 42 Veterinary Sanitation and Aseptic Technique Example For Students

Chapter 42 Veterinary Sanitation and Aseptic Technique Question Answer antiseptics solutions the destroy microorganisms or inhibit their growth on living tissue and are effective disinfecting agents asepsis the practice of keeping a sterile environment and keeping the environment disease and contaminant free aseptic technique governs how the facility is cleaned, how equipment and instruments are cleaned, and how surgical and medical procedure are performed autoclave a piece of a equipment in the form of a sealed chamber in which objects are exposed to heat and steam under pressure at extremely hot temperatures to kill all living organisms cleaning the process of physically removaling all visible signs of dirt and organic matter such as feces, blood, and hair cold sterilization the process of soaking items in disinfectant chemical until they are necessary for reuse cold tray holds a chemical that acts as a sterilizing agent dilution to lessen in strength by adding another component such as water disinfecting the process of destroying most microorganisms on nonliving things by physical or chemical means dry heat method of sterilization through the use of a flame by exposing an item to extreme heat or through incineration filtration removing particles from the air using a physical barrier, common in lab areas or research facilities incineration the buring of infectious materials or animal carcasses incinerator a device used to burn the remains if items that have the potential to spread disease isolation ward separate housing that groups similar patients, making it safe for all animals and staff nosocomial infection when a human causes the spread of disease and contamination of an animal physical cleaning the most common method of sanitary control within the vet facility radiation using ultraviolet or gamma rays that radiate and kill living organisms sanitation the process of keeping an area clean and neat spectrum wide variety of factors sterile technique washing the hands frequently, wearing gloves when handling animals or other possible contaminants, and cleaning all surfaces with disinfectants to prevent spread of disease sterilization kill all living organisms on a surface sterilizing destroying all microorganisms and viruses on an object using chemicals and/or extreme heat or cold under pressure ultrasound passing high frequently sound waves through a solution to create a vibration to remove debris

The Differences Between the 18th Century and Contemporary Hospitality Essay Example

The Differences Between the 18th Century and Contemporary Hospitality Essay THE DIFFERENCES BETWEEN THE 18TH CENTURY AND CONTEMPORARY HOSPITALITY According to Ackroyd (Ackroyd, 2005), London hospitality took its origins in â€Å"public place of cookery† by the Thames in the 12th century. Then followed cook shops in the 16th century and eating houses, taverns or coffee shops, incredibly famous in the 18th. Without denying, London hospitality has undergone lots of changes to become what it is nowadays. Or has it? Are there real differences between modern and 18th century hospitality or are there mere changes of its forms? To begin with, contrary to what Ackroyd says, lots of authors consider the 18th century to be the birth of the hospitality in Britain. It could be due to different reasons. It was a time of great experimentation, political but also social. Great Britain was economically strong and the development of its middle class could not but contributed to this phenomenon. The technology discoveries participated greatly in the process with, for example, new technology of spirit distillation. The attitude to food had changed and the British begin to eat out socializing, showing off or just enjoying the food in a different place that is neither their home nor the one of their friends, colleagues, etc. One of these places was a coffee shop and it is still popular nowadays. One could find some in the Threadneedle Street, in St Martin’s Lane or at the corner of Pall Mall, convenient because of making it easy â€Å"to make appointments in any part of town† (Macaulay in Ackroyds, p. 320). They used to be the business places with certain clientele to be found in every one of them. We will write a custom essay sample on The Differences Between the 18th Century and Contemporary Hospitality specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Differences Between the 18th Century and Contemporary Hospitality specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Differences Between the 18th Century and Contemporary Hospitality specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Smoking fog, periodicals, bewiggered gentlemen, news and rumours were particular to these places. Nowadays we can still find independent coffee shops with character, for example, Bullet Cafe (according to the guidebook of London). They are rare. A much more recent phenomenon are the cafe chains such as Starbucks or Coffee Republique. They tend to have little or no character, being built in a corporate style and often serve as a spare meeting room for local offices. Still serving as a meeting place with news and rumours, they are frequented predominantly by women. Actually, that is one of the main changes that have emerged the presence of women who used to be excluded from any kinds of public places in the 18th century with the exception of tea shops. Only men used to frequent the coffee shops and only men used to eat out in eating-houses which â€Å"in the 18th century became known as beef houses or chop houses, together with taverns specializing in more formal or protracted food† (Ackroyd). The famous ones were Dolly’s Chop-house in Paternoster Row or cook-shops behind St Martin-in-the-Fields. The common food was meat. The recipes were not sophisticated with little influence of foreign cuisines. At least they pretended to be so, as you could find elements of French cuisine, for example, in the cookery books of that time. Nowadays due to globalisation and social changes including the customers’ behavioural changes, the situation is completely different. There exist a great number of any types of restaurants in London, serving food of five continents with the ingredients of all over the world. They are eager to satisfy the demand of any customer, looking for a traditional or exotic food, heavy or sane, â€Å"expensive† or â€Å"cheap†, fast food or haute cuisine. You can find all these different types of food in another form of hospitality that existed also in the 18th century but at that time with the food particular to that period – take away. Surprisingly, in London it seems like this niche is not dominated by the global chains like McDonalds or KFC, etc to the extent they do in other countries. There exist lots of local independent businesses offering traditional fish and chips or Patoka or Chinese food and they constitute an important part of the take away market. We could also speak about new concepts of hospitality that didn’t exist before, like theatre cafe or restaurants with live music, clubs or degustation menus. Summarizing it up, we can agree that there exist differences between the hospitality of the 18th century London and of the modern one. We can cite globalisation, emancipation of women, technological advances, new organisational and social models as ones of the reasons of these changes. Yet one thing probably has not changed – seeing food as a symbol of the society it belongs to and being particular to its characteristics, the reasons why people eat out and the extent they could enjoy it. The thing is that every time we are looking for something new, different, special and the hospitality just follows us.